Violence Again Erupts in Upper Egypt over Quest for Worship Site
Two Copts wounded in Minya province over plan to use building as church venue.
By Roger Elliott
ISTANBUL July 31 (Compass Direct News) –
Two Copts wounded in Minya province over plan to use building as church venue.
By Roger Elliott
ISTANBUL July 31 (Compass Direct News) –
The recent eruption of sectarian violence in Egypt’s Minya province continued last week as local Christians again faced harsh reprisals from Muslims for trying to convert a building into a worship facility.
On July 24 security forces in the village of Hawasliya were able to prevent a crowd of Muslims, which numbered in the hundreds according to some reports, from torching the building. But the mob succeeded in setting fire to four neighboring stables, killing sheep and cows belonging to Copts.
During the melee two Copts, including an elderly woman, were wounded. Both received hospital treatment.
“When Muslims see that Christians are making a church, they get upset about it,” said Teresa Kamal, a local journalist. “Why are people full of hate like this? Something has happened to radicalize the people.”
Pastor Milad Shehata, 39, heads up the project to convert the four-story property into a church building. He told Compass that the village’s Protestant Christians had no other place to worship.
“I have no intention of leaving this place at any price,” said Shehata. “This place has been built from the sweat and hard-earned money of very poor people. Even if I or my family is killed, it doesn’t matter. I will not leave this place.”
Shehata had begun to refurbish the building to accommodate church meetings and was planning to apply for permission to use it as a place of worship before holding services on the premises.
On July 23, officers investigating complaints from Muslim villagers about two crosses Shehata had installed on the outside of the building took him to the local police station. After questioning, they released him with orders to return the next morning. At that time two policemen escorted him to the main prison in Minya, where he was held without charge until Saturday afternoon (July 25).
“I don’t know why I was arrested,” said Shehata. “I was there for 37 hours, but no one even gave me even a cup of water.”
Since the attack on July 24, elders from the Muslim community have extended the offer of a reconciliation meeting on condition the church is never opened.
“There is no point in holding a reconciliation meeting if we have to close the church,” said Shehata. “The church is the whole point.”
Recent Troubles
There have long been drafts of a unified law for the building of places of worship in Egypt aimed at resolving recurrent conflicts faced by new churches. Such legislation, however, has been consistently passed over in parliamentary sessions.
Human rights lawyer Naguib Gobraiel said there was a stark contrast between the freedom to practice religion given to Muslims and that afforded to Christians.
“Muslims can put a mat down anywhere and pray and no one objects,” he said, pointing out the contrast with Christians’ inability to secure worship sites. “Why do they differentiate? It implies that we can’t have private prayers.”
The July 24 incident marks the fourth time in as many weeks that planned new church buildings have sparked violent responses from inhabitants of villages surrounding the city of Minya.
Despite the recent high incidents of sectarian strife, Minya Gov. Ahmad Dia’a El-Din told Compass that inter-faith relations are not as strained as they may seem.
“These kinds of attacks are not as frequent as some people imagine,” he said. “They are not happening night and day. The proof is the businesses – you find many shops owned by Copts. People live together and Copts are wealthy, they are doing fine business.”
El-Din seemed eager to demonstrate that he led by example.
“I personally work closely with Christian people and have good relationships with them,” he said. “I harbor no personal animosity.”
Gobraiel, however, was not impressed.
“The governorate of Minya has the highest level of radicalization and intolerance,” he said. “The governor has totally failed in tackling this issue from all different aspects – education, media, culture and security.”
On July 24 security forces in the village of Hawasliya were able to prevent a crowd of Muslims, which numbered in the hundreds according to some reports, from torching the building. But the mob succeeded in setting fire to four neighboring stables, killing sheep and cows belonging to Copts.
During the melee two Copts, including an elderly woman, were wounded. Both received hospital treatment.
“When Muslims see that Christians are making a church, they get upset about it,” said Teresa Kamal, a local journalist. “Why are people full of hate like this? Something has happened to radicalize the people.”
Pastor Milad Shehata, 39, heads up the project to convert the four-story property into a church building. He told Compass that the village’s Protestant Christians had no other place to worship.
“I have no intention of leaving this place at any price,” said Shehata. “This place has been built from the sweat and hard-earned money of very poor people. Even if I or my family is killed, it doesn’t matter. I will not leave this place.”
Shehata had begun to refurbish the building to accommodate church meetings and was planning to apply for permission to use it as a place of worship before holding services on the premises.
On July 23, officers investigating complaints from Muslim villagers about two crosses Shehata had installed on the outside of the building took him to the local police station. After questioning, they released him with orders to return the next morning. At that time two policemen escorted him to the main prison in Minya, where he was held without charge until Saturday afternoon (July 25).
“I don’t know why I was arrested,” said Shehata. “I was there for 37 hours, but no one even gave me even a cup of water.”
Since the attack on July 24, elders from the Muslim community have extended the offer of a reconciliation meeting on condition the church is never opened.
“There is no point in holding a reconciliation meeting if we have to close the church,” said Shehata. “The church is the whole point.”
Recent Troubles
There have long been drafts of a unified law for the building of places of worship in Egypt aimed at resolving recurrent conflicts faced by new churches. Such legislation, however, has been consistently passed over in parliamentary sessions.
Human rights lawyer Naguib Gobraiel said there was a stark contrast between the freedom to practice religion given to Muslims and that afforded to Christians.
“Muslims can put a mat down anywhere and pray and no one objects,” he said, pointing out the contrast with Christians’ inability to secure worship sites. “Why do they differentiate? It implies that we can’t have private prayers.”
The July 24 incident marks the fourth time in as many weeks that planned new church buildings have sparked violent responses from inhabitants of villages surrounding the city of Minya.
Despite the recent high incidents of sectarian strife, Minya Gov. Ahmad Dia’a El-Din told Compass that inter-faith relations are not as strained as they may seem.
“These kinds of attacks are not as frequent as some people imagine,” he said. “They are not happening night and day. The proof is the businesses – you find many shops owned by Copts. People live together and Copts are wealthy, they are doing fine business.”
El-Din seemed eager to demonstrate that he led by example.
“I personally work closely with Christian people and have good relationships with them,” he said. “I harbor no personal animosity.”
Gobraiel, however, was not impressed.
“The governorate of Minya has the highest level of radicalization and intolerance,” he said. “The governor has totally failed in tackling this issue from all different aspects – education, media, culture and security.”
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